‏إظهار الرسائل ذات التسميات Media. إظهار كافة الرسائل
‏إظهار الرسائل ذات التسميات Media. إظهار كافة الرسائل

8/12/2015

Yemenis Protest Against Saudi Aggression.

Yemenis Protest Against Saudi Aggression..

In pics #YemenCrisis #Sanaa Protest against foreign invasion and occupation of #Yemen





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Yemenis Protest Against Saudi Aggression. Location: Sanaa - YemenDate: 11 August 2015Source:...
Posted by Stop War on Yemen on Wednesday, 12 August 2015

6/17/2015

#رمضان 2015 و لماذا لا يحترم الإعلام العربي رمضان؟


رمضان 2015 مش هتقدر تبطل قرف من القنوات غير انة بقى مستفز كل سنة اكتر عن الى قبلة مليارات تتصرف علشان تلهى الناس و دة هدفة الظاهرى هو الترفية .
لكن شهر رمضان الكريم بقى هو هدفهم من السنة الى السنة الى بعدة استفزاز اكبر و اكبر لية رمضان بالذات !!


غير شرب الخمر و الحشيش و العلاقات الجنسية الشاذة فى المسلسلات رمضان فا طبعا احسن شد الفيشة التلفزيون خالص دامغك من غسيل المخ الى بيحصل دلوقتى و من اربع سنين فاتو لكل العرب من وقت الربيع العربى 
عموما اسيبكم مع الارقام الى ترعب بجد ان ممثل ياخد مليارات و العالم و الدكتور مش معة مليون حتى واحد!!



لماذا لا يحترم الإعلام العربي رمضان؟؟؟
دكتور مصطفى محمود 
لماذا يتحول رمضان إلى شهر ترفيهى بدلا من شهر روحاني؟ .. لست شيخا ولا داعية … ولكني أفهم الآن لماذا كانت والدتى تدير التلفاز ليواجه الحائط طوال شهر رمضان … كنت طفلا صغيرا ناقما على أمي التى منعتني واخوتى من مشاهدة فوازير بينما يتابعها كل أصدقائي .. ولم يشف غليلى إجابة والدتي المقتضبة “رمضان شهر عبادة مش فوازير”. لم أكن أفهم منطق أمى الذي كنت كطفل أعتبره تشددا فى الدين لا فائدة منه .. فكيف سيؤثر مشاهدة طفل صغير لفوازير على شهر رمضان؟ من منكم سيدير جهاز التلفاز ليواجه
الحائط في رمضان
مرت السنوات وأخذتني دوامة
الحياة وغطى ضجيج معارك الدراسة والعمل على همسة سؤالي الطفولى حتى أراد الله أن تأتيني الإجابة على هذا السؤال من رجل مسن غير متعلم فى الركن الآخر من الكرة الأرضية … كان ذلك الرجل هو عامل أمريكي فى محطة بنزين اعتدت دخولها لشراء قهوة أثناء ملء السيارة بالوقود فى طريق عملى … و فى اليوم الذي يسبق يوم الكريسماس دخلت لشراء القهوة كعادتى فإذا بى أجد ذلك الرجل منهمكا فى وضع أقفال على ثلاجة الخمور… وعندما عاد للـ (كاشير) لمحاسبتي على القهوة سألته وكنت حديث عهد بقوانين أمريكا :
“لماذا تضع أقفالا على هذه الثلاجة؟؟” .. فأجابنى :”هذه ثلاجة الخمور وقوانين الولاية تمنع بيع الخمور فى ليلة ويوم الكريسماس يوم ميلاد المسيح”…
نظرت إليه مندهشا قائلا : أليست أمريكا دولة علمانية .. لماذا تتدخل الدولة فى شئ مثل ذلك؟ ..
فقال الرجل :”الإحترام.. يجب على الجميع احترام ميلاد المسيح وعدم شرب الخمر فى ذلك اليوم حتى وإن لم تكن متدينا .. إذا فقد المجتمع الاحترام فقدنا كل شئ”.
الاحترام … (الاحترام) ظلت هذه الكلمة تدور فى عقلى لايام وأيام بعد هذه الليلة … فالخمر غير محرم عند كثير من المذاهب المسيحية فى أمريكا .. ولكن المسألة ليست مسألة حلال أو حرام .. انها مسألة احترام … فهم ينظرون للكريسماس كضيف يزورهم كل سنة ليذكرهم بميلاد المسيح عليه السلام .. وليس من الاحترام السكر فى معية ذلك الضيف … فلتسكر ولتعربد فى يوم آخر إذا كان ذلك أسلوب حياتك … أنت حر … ولكن فى هذا اليوم سيحترم الجميع هذا الضيف وستضع الدولة قانونا


 55 مسلسلاً سيتم عرضها في رمضان يدعو إلى الوقوف عند هذه الظاهرة التي أصبحت تؤرق الكثيرين، متسائلين في الوقت نفسه من الهدف وراء هذه المسلسلات في رمضان بالذات. وقالوا إن 31 مسلسل مصري، و13 شامي، و11 خليجي صرف عليها مليار و375 مليون، وهي مبالغ كان ينبغي أن تستغل في بناء المستشفيات والمجمعات السكنية، وفيما ينفع الناس.


5/07/2015

#Saudi Arabia pay for their attack on #Yemen #Najran for ascend day #SaudiArabia #Houthi

#Saudi Arabia pay for their attack on #Yemen #Najran for ascend day #SaudiArabia #Houthi 













1/20/2015

Saint Samaan #Church #Christian #Jew #Islam #egypt #Coptic





Saint Samaan #Church  #Christian #Jew #Islam #egypt #Coptic 












In the MoKattam, every Thursday evening mass and public exorcisms take place in one of the cave churches. Dive into an area where miracles are often, and the people extraordinary.
In the Mokattam, every Thursday evening mass and public exorcisms take place in one of the cave churches. Dive into an area where miracles are often, and the people extraordinary.
By Louise Sarant, Community Times
Mansheyet Nasser is mostly a Coptic area situated on the lowest slope of the Mokattam hill. This is the residence of the Zabaleen, or slum dwellers, who cart away the rubbish of Cairo metropolis. Apart from a dozen houses inhabited by Muslims and a small “masged” (mosque) among the dusty roads deprived of asphalt of the neighbourhood, mostly Copts are installed there.
The main road of Mansheyet Nasser, lined with cram-full garbage bags that reach impressive heights, bakeries, butcheries and other religious shops, climbs steeply to what the residents call “el dir”, the monastery, even though no monastery is to be seen. However, five amazing churches are established in this secluded and final area of the neighbourhood. A curvy paved road leads to a wide area back by the impressive raw, colored rock of the Mokattam, carved with holy images of the Christ carried out by Marcos, a polish sculptor.
Partly because of the round cafeteria packed with youngsters, who seem to enjoy this moment of rare freedom, and also the huge cave church know as “Saint Samaan Church” excavated in the rock that can host 20,000 people, the common sense of proportion starts to diminish. Thursday evenings sermons of Abouna Samaan, the priest of Mansheyet Nasser, attract thousands of people each week, some from the Mokattam, others from Cairo.
Microbuses also bring faithful Christians through the narrow and smelly streets of this tiny village. The contrast between the pristine and no-smoking area of “el dir” and the smelly streets of Mansheyet Nasser is startling, and gives an impression of sudden serenity and harmony.

THE STORY OF SAMAAN, THE SHOEMAKER

In order to understand why the father of the neighbourhood, whose name is Farahat, has chosen to baptize himself, as well as the church, Abouna Samaan, it is necessary to go back in time, while keeping in mind the legendary aspect of this tale.
A thousand years ago in Egypt, a rather tolerant Caliph encouraged Muslim, Christian and Jewish teachers to debate controversial issues without anger. A battle of wits started between a Jew and a Christian upon religious matters, and the Jewish teacher, in order to force the Coptic patriarch Abraham to the wall, quoted an excerpt of the Bible that says: “If you have faith as a mustard seed, you will say to the mountain move from here to there, and it will move”.
The Caliph was thrilled because through the accomplishment of this miracle, the Christian faith would be validated and there would be a way of expanding the city eastwards, blocked by the mountain. In case of failure, the future of the whole Christian community would be doomed.
The patriarch was granted three days to achieve this miracle, and started by warning the whole community of the imminent threat upon them, inviting them to pray and feast through the day. On the third day, the patriarch, hopeless, had a vision of the Virgin Mary that unveiled the identity of the man who will accomplish the miracle: Samaan, the shoemaker. Indeed, at sunset on the same day, the mountain rose up three times, and while it rose for the last time, the sun was seen under the mountain. The history, or legend, of the miracle that saved the whole Christian community from an assured extinction is still vivid today, which explains the name both of Farahat and the church.
Many miracles happen in those churches of the Mokattam, which also justify the use of the shoemaker’s name.

THE EXORCISM PROCESS

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On Thursday evenings, the first hour and a half is devoted to praying in the massive church of Saint Samaan and listening to the sermon of Abouna Samaan.
Around 9 pm, the huge assembly parts in two, those who go back to their homes and those who will follow the mass exorcism that is to take place right after the sermon in Mar Girgis Church. This church is considerably smaller than the previous one; still around 2000 people can be seated without a feeling of claustrophobia.
Originally, this church was a cavern filled with 140,000 tons of rocks. The auditorium-like shape of the cave is filled with rows of quite uncomfortable folding seats. In the middle stands a stage where the acts of exorcism are performed, and on both sides of the central stage, two neat queues (one for women and one for the men) are forming. Dressed in black with a bushy grey beard and a wooden cross in the right hand, Abouna Samaan radiates an impression of solemnity and wisdom that is quite striking to the audience.
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A tiny orchestra, led by a dynamic choir and a few instruments is lightening the atmosphere by playing a whole repertoire of songs glorifying Jesus while the exorcisms take place. The lyrics can be easily followed on a big screen that is hung on the wall of the cavern, scrolling on images of happy people. A woman is on stage, standing in front of the priest. Her body is shivering while he firmly presses his wooden cross on her forehead while whispering a prayer. In an instant, she is lying on the stage floor, almost unconscious.
A khadeema immediately covers her body with a white sheet and Abouna Samaan crouches close to the distressed women. Her body is struck by spasms, and her high-pitched screams fill the whole cave. The attention of the audience is total. After hitting her many times with his wooden cross so that her body calms down, he grabs the microphone and asks to the evil spirits inside her: “How many of you are there?” She screams louder, the audience stiffens.
“Six”, she answers.
The priest starts praying for her in the name of Christ and in the name of the cross, then orders her to lift her left leg. “Irfa!” he yells, while the leg of the young woman begins rising under the sheets, thus creating a very unnatural shape. “Put it back down!” yells the priest, and she obeys promptly. On the third time she lifts her leg, he addresses the devil and tells him that now is time to leave this body, and that he will let go of her when her leg touches the floor for the last time.
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At that moment, one of the numerous khadeemas on the stage pours “Baraka” water (from a real Baraka bottle) into the priest’s palm. As soon as the poor woman’s leg is back on the floor, Abouna Samaan sharply splashes her face with the holy water, prompting the immediate release from the evil spirit that inhabited her. She is helped to stand on her two feet again, and is invited by the priest to stomp her feet in the name of the Father, the Son and the Holy Spirit. She then readjusts the veil that has been crumpled in the exorcism process, and leaves the cave.
It could sound unconventional, but many Muslim men and women come to Abouna Samaan for an exorcism. It also happens in the Mar Girgis Cathedral in Ramses, where Abouna Makary Younane proceeds with exorcisms every Friday evenings.

10/31/2014

Stop #Islamophobia

Stop Islamophobia

Islamophobia is alive today, as I was reminded again a few days ago when someone told me that the Qur'an only teaches hatred. Chalk that up perhaps to ignorance, but like many people, he expressed at the same time a fear of Muslims that I have noticed in many countries all over the world. I define this as Islamophobia.

Yet I just read an article claiming that Islamophobia does not exist, and another contending that since anti-Islamic crimes have declined after peaking in September 2001 the US cannot be described as Islamophobic.

However, if Islamophobia is defined as a fear or hatred of Islam and Muslims, then it does exist. In fact, some Muslims argue that this term is inadequate to describe the hatred of their faith and the discrimination they experience. They would prefer to call it 'anti-Islamic racism' since it combines a dislike of a particular religion and an active discrimination against the people who belong to that faith.

Jews, who have suffered discrimination, protest Islamophobia

The Runnymede Trust in the 1997 document, "Islamophobia: A Challenge For Us All," identified eight components that define Islamophobia. These are just as relevant today as they were 15 years ago:
1) Islam is seen as a monolithic bloc, static and unresponsive to change.
2) Islam is seen as separate and 'other'. It does not have values in common with other cultures, is not affected by them and does not influence them.
3) Islam is seen as inferior to the West. It is seen as barbaric, irrational, primitive and sexist.
4) Islam is seen as violent, aggressive, threatening, supportive of terrorism and engaged in a 'clash of civilisations.'
5) Islam is seen as a political ideology and is used for political or military advantage.
6) Criticisms made of the West by Islam are rejected out of hand.
7) Hostility towards Islam is used to justify discriminatory practices towards Muslims and exclusion of Muslims from mainstream society.
8) Anti-Muslim hostility is seen as natural or normal.


Islamophobia is a website that describes Islamophobia as "an irrational fear or prejudice towards Islam and Muslims." It includes many articles introducing Islam. Another site documents cases of Islamophobia.

Islamophobia is irrational, not Islam. We tend to fear the unknown or things that we are ignorant of. The list that the Runnymede Trust provides illustrates the appalling ignorance of many people about Islam. One of the most effective ways of combating Islamophobia is through education. It is by far the easiest, since deep-seated prejudices are harder to eradicate.

Some people, unfortunately, prefer to wallow in ignorance. They only know the myths that the media, or at least segments thereof, pedal in order to sell what purports to be news.


Nearly a fifth of Americans believe that Barack Obama is Muslim. This myth was popular during the 2008 election in the US. In this election year it is crucial that this blatant example of Islamophobia be eradicated once and for all. Unfortunately, it will probably be perpetuated by those who can benefit from such ignorance.

Europeans are not immune to Islamophobia either. Many there dread “Eurabia,” the ostensibly imminent Arab/Muslim takeover of the continent, even though its Muslim population is less than 3 per cent.

Islamophobia is not just interpersonal: it is systemic. It is intimately connected with sexism and violence, both of which are endemic in Western societies. That is why it is so difficult to eradicate Islamophobia.


The media are complicit in perpetuating Islamophobia. Many journalists know little about religion in general and Islam in particular. Deadlines are one factor in their ignorance but much more crucial is the relegation of religion to the private sphere in the West. Secularized journalists thus find it especially difficult to understand Islam, a religion that contradicts this relegation, since it emphatically denies the public/private distinction.

Anti-semitism and Christophobia exist as well in Western societies. The former is attacked more often than any other group in the US, but this does not mean that Islamophobia is "a gross exaggeration that has been peddled by Muslim political leaders with an agenda," as one website puts it. 

All hate crimes must stop, not just the one perpetrated against the group one belongs to. Islamophobia must be eradicated. The fight against every form of religious phobia is part of that process of eradication. 

We must support each other so that one day every form of religious phobia will be gone.
 Isha'Allah.

7/28/2014

That how Egyptian (devils) kids Treatment of a lion #EGYPT



That how Egyptian kids of (devils) 
Treatment of a lion !!

In fact No words can explain! What the lion and his wife did for them,nothing ! 
why that happiness the kids of (devils) ? WHAT WRONG FUCKEN WITH THEM ! ;(

And that fucken garden watching them! sun of pitch  like nothing happened 

FUCK YOU AND FUCK HOW PUT TO WORK  THERE ALL OF YOU JUST FUCKEN SYS!!  



7/15/2014

#Supermoon Photos: Amazing Full Moon Views for July 2014